As for distributing alms to the mosque so that it can be used to glorify the name of God, dhikr to Him, upholding the symbols-symbols of Him, pray, and deliver lessons and advice, this includes the disputed scholars past and present .
Is that so it can be considered as "fi sabilillah" that includes one of the eight targets as dinashkan charity in Al-Karim in the letter quranul At-Tauba:
"Indeed it is only zakat-alms to poor people, poor people, caretaker-administrator of zakat, the Muslim convert who persuaded his heart, to (freeing) of slaves, those who owe, for the path of Allah, and those who is on the way, as a mandatory provision of God, and Allah is Knower, Wise. " (Surat At-Tauba: 60)
Or the word "sabilillah that means limited to the" jihad "Just as understood by jumhur? I have explained this problem in detail in my book Fiqh Az-Zakah, and here I am describing is not the problem anymore.
