As for distributing alms to the mosque so that it can be used to glorify the name of God, dhikr to Him, upholding the symbols-symbols of Him, pray, and deliver lessons and advice, this includes the disputed scholars past and present .
Is that so it can be considered as "fi sabilillah" that includes one of the eight targets as dinashkan charity in Al-Karim in the letter quranul At-Tauba:
"Indeed it is only zakat-alms to poor people, poor people, caretaker-administrator of zakat, the Muslim convert who persuaded his heart, to (freeing) of slaves, those who owe, for the path of Allah, and those who is on the way, as a mandatory provision of God, and Allah is Knower, Wise. " (Surat At-Tauba: 60)
Or the word "sabilillah that means limited to the" jihad "Just as understood by jumhur? I have explained this problem in detail in my book Fiqh Az-Zakah, and here I am describing is not the problem anymore.
In the book reinforces my opinion jumhur scholars, by expanding the definition of "jihad" (struggle) which includes the armed struggle (this is faster captured by the mind), jihad ideology (ideas), jihad tarbawi (education), jihad da'wi (da'wah ), early jihad (religious struggle), and others. All are to maintain the existence of Islam and protect and defend the Islamic personality of the enemy attack was about to pull out from the roots of Islam, whether the attack was coming from salibisme, misionarisme, Marxism, communism, or of Free Masonry and Zionism, as well as the henchmen and agents their form of Islam splinter movements such Bahaiyah, Qadianiyah, and Bathiniyah (Mysticism), and secularists who constantly called for secularization in the Arab and Islamic world.
Based on this then I say that the rich countries whose governments and ministries wakafnya able to build mosques are required by people, such as the Gulf states, then zakat there should not be used to build mosques. For countries such as zakat is no need for this, other than that there are still other targets agreed upon distribution funders that there is no better than or in addition to zakat zakat money.
Build a mosque in the Gulf, it cost quite used to build ten or more mosques in Muslim countries are poor densely populated, so that only one mosque can accommodate tens of thousands of people.
From here I feel steady to allow use of zakat to build mosques in poor countries who are facing attacks Christianity, communism, Zionism, Qadianiyah, Bathiniyah, and others. Sometimes even distributes zakat for this purpose in a condition like this-more important than distributed to others.
The reason I allow this case there are two kinds: First, they were a mendicant, which must be satisfied that their basic needs as human beings can live decent and respectable as a human being Muslim. While the mosque is a basic requirement for Muslim pilgrims.
If they do not have the funds to build mosques, both funds from government and from private donations or from the donors, then there is no prohibition in the country to set up a mosque by using the zakat money. Even the mosque was obliged to set him so that no Muslims who live without having the mosque.
As every Muslim needs to eat and drink for the continuity of his physical life, then the Muslim pilgrims also require mosques to maintain the continuity of spiritual life and their faith.
Therefore, the first program implemented after the Prophet migrated to Medina is to set up the noble Prophet's Mosque is the center of Islam in those days.
Second, the mosques in countries that are facing the danger of an ideological war (ghazwul fikri) or under the influence, the mosque is not merely a place of worship, but also as the headquarters of the struggle and the fort to defend the dignity of Islam and protect syakhshiyah Islamiyah .
The proposition which is closer to this is the role of mosques in generating harakah Muslims in Palestine who termed the intifada (the language of his means to shake / shake) that at the beginning of its presence known as the "Intifada al-Masajid". Then by the information media is changed to "Intifada al-Hijarah" rocks associated with Islam for fear that their mention it can vibrate the Jewish nation and the people behind it.
Conclusion: distributing alms to the mosque in such conditions including zakat fi infak sabilillah by upholding his sentence and the defending religion and his people. And every infak treasure for all activities for the sake of upholding the sentence (religion) of Allah considered fi sabilillah (in Allah).
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