Fiqh I'tikaf

By Language (Lughah):
- الملازم - follow, accompany, familiarize, honor (See Imam ash Syaukani, Fathul Qadir, 1 / 244. Mawqi 'Ruh al-Islam)
يقال عكف على الشيء: إذا لازمه
                It says, 'akafa' ala Ash Syai '(He settled on something), meaning he was always with him. (Ibid)
Shaykh Sayyid Sabiq rahimahullah says:
الاعتكاف لزوم الشئ وحبس النفس عليه, خيرا كان أم شرا
I'tikaf is to honor something and shut down, in terms of good or bad. (Fiqhus Sunnah, 1 / 475)
In term (Personality '):
 والاعتكاف في الشرع: ملازمة طاعة مخصوصة على شرط مخصوص
In Personality ': settled in order to adhere specifically to the special requirements as well. (Fathl Qadir, 1 / 245)
Shaykh Sayyid Sabiq rahimahullah says:
والمقصود به هنا لزوم المسجد والاقامة فيه بنية التقرب إلى الله عزوجل.
What is meant here is I'tikaf fulfill prayers in mosques and enforce it with the intention of drawing nearer to Allah 'Azza wa Jalla. (Fiqhus Sunnah, 1 / 475)


Legal Basis
- Koran

ولا تباشروهن وأنتم عاكفون في المساجد
Do not you interfere with them (wife), while you're I'tikaf at the mosque. (Surat al-Baqara: 187)
- As Sunnah

Of 'Aisha radiallahu' anha:

أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده

That the Prophet sallallaahu 'Alaihi wa Sallam retreat in the last 10 days of Ramadan till he diwafatka God, then his wives were I'tikaf after that. (Narrated by Bukhari, No. 2026, No. Muslims. 1171, Abu Daud No. 2462. Ahmad No. 24 613, and others)

From Abu Hurayrah, he said:
كان النبي صلى الله عليه وسلم يعتكف في كل رمضان عشرة أيام فلما كان العام الذي قبض فيه اعتكف عشرين يوما
Formerly the Prophet sallallaahu 'Alaihi wa Sallam I'tikaf in every 10 days of Ramadan, when in the year he died, he I'tikaf 20 days. (Narrated by Bukhari No. 694, No. Ahmad. 8662, Ibn Hibban No. 2228, Al Baghawi No. 839, Abu Ya'la No. 5843, Abu Nu'aim in Akhbar Ashbahan, 2 / 53)

Momentum Broadening Understanding of Religion

KH Mas Mansyur never gave us a good advice: "Let the religious schools of the actual (pure) were spread as wide as possible, tested and compared, so that we understand and ensure that Islam is the most correct, lightweight and useful, to feel good precedence of religious practice it ".

the momentum

Deviation
Advice is then determined to be one of the 12 Steps of Muhammadiyah. Meaning, the Islamic religion does not bind to understand the followers-followers to simply understand the problem in a single religion, both in terms of worship and muamalah duniawiyah. There are various hadith and a variety of approaches in deciding

Pearls of Ramadan: "woo Angel"

Mentioned in a Hadith, "Verily, Heaven adorned and embellished over the years, due to the entry of Ramadan, and the angel said, 'O Lord, and teach for us in this pair of slave-servant who can please us and they become happy because of the presence us'. "

Others mentioned in the hadith, "Verily, the angels on the moon ramadan exclaimed: 'Is there a God that overlooks the suitor to marry us?". "

Mahar angels are praying tahajjud length, so it can be obtained on Ramadan month, surpassing the other months.

In a story told, there was a righteous and very much tahajjud prayer and fasting, one night he prayed dimasjid and fell asleep. In his sleep he dreamed that he saw the group knew it was not a group of human kind.

They bring white bread to clean as snow, above the loaves were about diamonds such as pomegranate, the group then said, "Eat!".
Righteous replied, "Actually I want to fast".
They then said, "Voters are instructed unto the house to eat".
Then answered, "Then I will eat it and take the diamond for I brought".

Ramadan For Incubator Politics

We all would have memorized the verse is often quoted by preachers either through the pulpits of mosques, radio, television, newspapers, internet medai accompanied various other propaganda about the purpose of fasting Shari'a. That is the word of Allah in surah Al Baqarah verse 183. "O ye who believe, fasting obligatory upon you as required above those before you, that ye may fear Him"
So how does the actual output character of piety? In this paper, the authors wanted to explain the paradigmatic perspective of socio-political morality. Muttaqin properties (the pious) in verse 183 of Surat al-Baqarah, and then described by the Qur'an in the other parts. Namely Surat Ali Imran verse 134 and 135: (Namely) those who spend (freely), either in time or in adversity, and those who restrain anger and pardon (error) people. Allah loves those who do good [134]. And (also) those who, when working on indecency or wronged themselves, they would remember God, then beg forgiveness of their sins and who can forgive sins except God? And they did not pursue that nasty deed, knowingly. [135]
Traits of character Muttaqin according to two verses of Surat Ali Imran is a generous nature, able to withstand the anger and emotion, forgiveness, repentance and experts able to refrain from immoral to both the Creator and to fellow human beings. If we telisik carefully, from the verse we find that one of the social dimension of fasting means of forging a morality in social relations. In the context of politics, morality is the morality in question between the leaders and people or constituents.
If we look around, with intelligence in every Ramadan, politicians do not want to miss the momentum to launch his political program. They exit through a congratulatory greeting people fast by using the thousand and one kinds of media. Ramadan made special moments to bring yourself and political party flags. In marathon agendas ceremony was held with the preparation of detailed as possible.