JIHAD BY LAW JURISTS

We have mentioned a few verses and hadiths about the virtues of jihad. Now I want nukilkan for most of what is said by the jurists of the clerical schools of up to contemporary scholars, about the laws of jihad and the obligation to prepare. All this is so that you know how far the Muslims have wasted their religious law on jihad that has been agreed upon by all Muslims in every age. Consider the following.
1. Anhar fi author Majm'ul Syarhi Multaqal Abrar menetepkan laws of jihad in the Hanafi school, saying, "Jihad, in the sense of language-is the mobilization of all potentials by word and action. Meanwhile, according to Shari'a, it means fighting the unbelievers and the like, to hit him, seizing his property, destroying places of worship, and destroy the idols. It is desired in an attempt to establish religion by combating ahlil harb and ahluzh zhimmah if they cancel appointments, and fight the apostasy which is the dirty-dirty infidels, to decide after set. besides that, also fighting the wicked people. "Starting from us" is fard kifaya. That is, mandatory for us to start after arrival in their fight against proselytizing even after arrival in their fight against proselytizing though they are not fighting us. The priest must sends troops into dar ul harb every year once (or twice) and the community must help him. If some of them have been fulfilled, then the others fall obligations. If the majority is still not sufficient, then it is obligatory for most of the nearest and next nearest. If it is not possible with sufficient unless the entire community, so when he becomes fard 'ayn as prayer. The law fardhunya, God Almighty. said,. "Then fight the polytheists." Also the word of the Prophet. "Jihad is the ruling remain until doomsday. "Therefore, if all left, all sinned. Until his saying," So when the enemy can conquer one of the lands of Islam, or part of its territory, be it fardu'ain, except for women and slaves without the permission of her husband and employer . Also an exception for the child until he was allowed by his parents and people in debt to obtain permission from the person gave him debt. "
In the book Al-Bahr stated, "A Muslim woman in captivity in eastern mandatory for those people that in the west to release it, as long as he was not in the enemy fortress."
2. Salik said author Bulghatus Liaqrabil Masalik fi Mazhabil Imam Malik, "Jihad in Allah's way to exalt His sentences every year is a fard kifaya; if it has been partially fulfilled, then the others fall obligations. It becomes fard 'ayn (as is the necessity of prayer and fasting) with the determination of the Imam and attack the enemy in the middle. He was assigned (mandatory) for people and then to the closest if not able to deal with. In this set also for women and slaves, although not permitted by their husbands and employers, as well although the debts imposed on the owner abducted by penghutangnya. He set also because naszar. Parents may only hinder their children in fard kifaya. Liberation of Muslim prisoners from the hands of Ahl-ul-harb, if he does not own property as ransom, is fard kifaya, although-as Redeemer- must spend the entire property of the Muslims. "

3. In honor of Al-Manhaj by Nawawi Imam Shafi'i stated, "Jihad at the time of the Prophet. It is fard kifaya, it is said also fard 'ayn. As for the period thereafter, for the unbelievers, there are two circumstances:
First, if they are in his own country, its legal jihad fard kifaya, if there have been of Muslims making the Hajj and insufficiency, gugurlah this obligation from the other.
Secondly, if they entered the country think, the obligation for citizens who are able to maintain it. If conditions require the existence of war, compulsory for those who are able to do so, even if they are needy, children, and the debtor, without asking for permission to anyone.
4. In a book written by Ibn al-Mughniy Qudama al-Hanbali stated, "Jihad is fard kifaya; if in part have been doing so for the other obligations gugurlah. And set the subsequent decision in three circumstances:
First, if the two armies had confronted the salt for those present on the ground to escape. Obligatory for him to fight.
Secondly, if the unbelievers enter into a country, then obliged the citizens to defend and fight it.
Third, if the priest asks the people to go to war, then it is obligatory for them to fulfill this call with him. Jihad carried out at least once a year.
Abu Abdullah, the Imam Ahmad ibn Hanbal said, "I do not know a more mainstream charities, after the obligatory acts of worship-except for jihad, and the war at sea was more important than the war on land."
Anas bin Malik said. "One day the Prophet. Fall asleep and then wake up and laugh. Said Umm Haram, 'What makes you laugh, O Messenger of Allah?" Prophet. Answering, 'A group of my people showed me when jihad in Allah's way. They climbed the ship as kings on the throne.' "(Agreed upon him) By the end of this hadith of Umm Haram asked the Prophet. In order to pray to God that he was included in the group. Prophet. Also pray for him. At the time of the liberation of Cyprus, Umm Haram take part in the naval of the Muslims. He died and was buried there. There now exist a mosque and tomb attributed to him (Umm Haram ra.).
5. Ibn Hazm said Asz-Dzahiri in Al-muhalla her, "Jihad is fard for Muslims. If there is already a group of people who fight and protect people dinegerinya defense of the Muslims from him then gugurlah obligations for others. If it is not fard of Allah PBUH . Not saying, "Go to war, either in a state of mild or severe and fight with their wealth and your soul." Or unless the enemy has destroyed the Muslims in the region at that time everyone who is able must help the struggle, both allowed by parents or not . Of course there are exceptions, if the departure was both parents or one of them become homeless. He should not leave parents in limbo.
6. Syaukani said in the book Sailul Jarar, "Arguments about the necessity of jihad in the Qur'aan and Sunnah very much if you wrote here. But it is not obligatory unless kifayah; if there have been some who fulfill the obligations that others have fallen. As before there is a discharge he fard 'ain for every mukallaf. Likewise obligatory for the person who asked to leave the jihad by a priest, he departed, and he got the mandatory legal provisions with him.
Thus, you now understand how that whole ahlul 'ilmi; for the Mujahideen and his muqallid, both the Salaf and khalafnya, agreed that jihad is fard kifaya for Muslims to spread propaganda, and fard' ain to defend the attacks of kufar. Muslims now, as we know, in a state of humiliation in front of the kufar and become the object of their laws. Their homeland had been trampled, their honor has been sullied, their affairs governed by the laws of the enemy, and symbols-symbols of their religion were stranded in the land of their own. Similar situation is compounded by the weakness of their ability to spread his message. Given this reality, then wajiblah for every Muslim (with the obligatory 'ain) to prepare and established that the intention in order to face the jihad until the advent of opportunity for it, then God would determine his decision for us.
As a complement to the discussion it is perhaps no bad I have to say that the Muslims in every age-before the present, full of darkness and his people have been extinguished embers jihad-jihad never left; of clerics, scholars of Sufism, to its workers. They are all in full readiness for jihad.
Look Abdullah bin Mubarak, a faqih who ascetic, he has dedicated most of his time for jihad. Likewise with Wahid Abdullah bin Zaid, who is an expert mysticism and ascetic. There is another al-Balkha Syaqiq. Professor of Sufism that journey together students for jihad. Consider also the life history of Al Buadrul 'Aini, Sahih Bukhari pensyarah the faqih and hadith experts; isa jihad one year, study year, and the pilgrimage a year. Likewise, Al-Qadi Furat Asad ibn al-Maliki, he is the commander of the naval fleet of its time. Also Imam Syafii, is known for its ability to "throw" ten times without a shot though. "
Thus the Salaf us, then where is the position we are in the presence of this great history?